We all watched the flames consume the historic spire of Notre-Dame on Monday, burning it down to its skeleton before it went crashing into the roof of the thirteenth-century cathedral. We waited for news about the relics and artwork inside and wondered about the state of the glass in the windows that had managed to survive two world wars, Napoleon, the Revolution, and the Reformation. And when the flames were finally extinguished, we watched with baited breaths as emergency officials picked through the sanctuary to determine the building’s soundness. Continue reading “Modernity’s Historical Illiteracy — Ecclesia et Synagoga”
It’s a funny thing to review a missal. You can’t review most of the content in it, since it’s not really reviewable content, so all you’re left with is a) its aesthetics, b) its utility, and c) its supplementary material. If your volume can beat out the competition on even just two out of three counts, well hey, two out of three ain’t bad. Continue reading “REVIEW: Father Lasance Missal”
Firstly, QNUW Is Back.
And nothing has really changed. I’ll explain: Continue reading “Get Away From Politics”
I think I’ve finally found common ground with radical feminists.
They’re concerned about rape culture, the degradation of women into sex objects, the insecurity they face in relationships that start as hook-ups, and a slew of other factors. Traditionalists and neoreactionaries are also concerned about some of this stuff, though not in so many words. The voluntary degeneration of women into sex slaves, the wanton disregard for decency in public, and the near-abolition of the family all weigh heavily on our minds, but maybe the solutions to all these problems are right in plain sight. Continue reading “Maybe Radical Feminism Isn’t So Bad After All”
Hello friends, subscribers, and new guys. I’m taking a break from typical QNUW content for a minute to address the state of the site itself. Big changes are coming in 2019. Continue reading “End of the Year Update: The State of QNUW for 2019”
The longevity of our neoliberal order has effectively found its end. Faith in liberal democracy, the supplanting of the True Faith with secularism, and the economic sustainability of international free trade capitalism remain vestigial only to a small portion of the urban classes and the coastal elites. For the rest of the country—and in many cases, even the rest of the world—the naïve belief in a New World Order, free of borders and politics, with all basic needs met and a life of leisure guaranteed for all, has been completely dispelled. Worse, many more are waking up to the realization that the New World Order was never intended to be one that they would be invited to live in. To have lost hope in a dream is one thing, but to realize that the dream sold to you was a lie from its inception—this is the foundation, for many, of anti-Globalist sentiment. Continue reading “The Devil Worshipers Among Us”
We at QNUW hope all of you had a delicious and festive Thanksgiving meal. While perhaps not the most trad of holidays, what with its celebration of the Enlightenment overtaking the shores of the New World in its own flimsy manner of comradery in a time of struggle, it remains a staple of the American experience and, more importantly, an excuse to drink good booze and eat good food with the family. You could almost look at it as a throwback to the feasts of saints once common in Catholic practice—it lacks that religious dimension, obviously, but in an age of modern secularism, the glorification and memorial of the Pilgrims at Plymouth play the part of a sort of American pre-Christmas celebration: it’s the beginnings of the American genesis, the prelude to what would become the Revolution. Continue reading “The Absurdity of Thanksgiving Politics”
I’ve written a bit about modernity over the past couple of years, and in fact, I think the entire QNUW project at this point could be defined as a reaction against it. But the concept is a tricky one, because it’s a term for the very air we breathe in contemporary society. And it’s not something as simplistically defined as “the present day” or even “the present operation of things,” since those would imply that modernity is a definition related to a period of time rather than a term that applies to specific systems of ideologies. Continue reading “What is Modernity?”
The cumulative total of American student loans hit $1.5 trillion earlier this year, spread out across a little over forty-four million people. According to Forbes, this makes loans for university count for the second highest form of consumer debt in the country, with only house mortgages beating it out. It should come as something of a surprise to hear that the sum total of all the car loans in the country still can’t even hold a candle to the borrowed expenses of the now mockingly-labeled “higher education” in this country. Continue reading “Student Loan Crisis or, How I Learned To Stop Worrying and Love the Debt Slavery”