When a professor of psychology at a state-funded university skyrockets into popularity by publicly denouncing a national policy regarding preferred pronouns, he does what most of us would presume to be is career suicide. Even tenured professors have felt the heat from the ardent defenders of political correctness, perhaps even more so now than when Jordan Peterson went viral a few years ago. And in his apparently firm, resolute denunciation, he seemed to be standing on all the same values that commentators just to the right of center have been advocating for in the US for years: liberty, individualism, free speech, et cetera. Continue reading “REVIEW: Jordanetics – Vox Day (Castalia House, 2018)”
Last week, The Atlantic published a cover story for its June 2019 edition written by James Carroll, an ex-priest of Boomer age with, apparently, a very confused sense of Catholicism. Entitled “Abolish the Priesthood” by whatever flamboyant editor ran with the article, it is one of the best examples of confused Spirit-of-Vatican-II nonsense I’ve read in recent memory. Selective, arbitrary, arrogant, and self-indulgent, Carroll’s diatribe comes across as a man eagerly pushing an agenda on grounds so obviously erroneous that his audience could only be found perusing the pages of The Atlantic. Continue reading “Let’s Not Abolish the Priesthood”
When someone utters the term “Christian monasticism,” the Western mind probably conjures up images of dimly-lit temples and Gothic architecture, candles illuminating monks in brown robes as they transcribe ancient texts into medieval tomes, Gregorian chants, and the occasional pillaging and burning by Vikings. While this describes an important aspect of Catholic monasticism during the middle ages, the Christian tradition monks serving God in secluded hermitages extends as far back as at least the third century, beginning in the Egyptian desert west of the Nile and some ways northwest of Memphis. The establishment of Nitria, Kellia, and perhaps most noteworthy, Scetis, marked the beginning of Christian asceticism that, in various forms, has endured even into today. Continue reading “Spotlight: Sayings of the Desert Fathers”
We all watched the flames consume the historic spire of Notre-Dame on Monday, burning it down to its skeleton before it went crashing into the roof of the thirteenth-century cathedral. We waited for news about the relics and artwork inside and wondered about the state of the glass in the windows that had managed to survive two world wars, Napoleon, the Revolution, and the Reformation. And when the flames were finally extinguished, we watched with baited breaths as emergency officials picked through the sanctuary to determine the building’s soundness. Continue reading “Modernity’s Historical Illiteracy — Ecclesia et Synagoga”
It’s a funny thing to review a missal. You can’t review most of the content in it, since it’s not really reviewable content, so all you’re left with is a) its aesthetics, b) its utility, and c) its supplementary material. If your volume can beat out the competition on even just two out of three counts, well hey, two out of three ain’t bad. Continue reading “REVIEW: Father Lasance Missal”
Firstly, QNUW Is Back.
And nothing has really changed. I’ll explain: Continue reading “Get Away From Politics”
Now I’m going to talk about a video game.
I just completed a run-through of some the old Assassin’ Creed 2 and AC: Brotherhood games that first came out back in 2009. It’s hard to believe that was nearly a decade ago, considering how the gameplay itself seems only to have aged a few years. Granted, I played the remastered collection that was released in 2012, so maybe that has something to do with it.
I’m behind the times. Sue me. Continue reading “Assassin’s Creed and the Liberal Narrative”
Atheism, while not necessarily a purely modern phenomenon, remains a staple of the Modern aesthetic. All forms of religious belief are more or less treated with equal amounts of disdain under the neoliberal regime, though the exoticism of alien customs and rites tends to attract a fair share of delusional new-agers and members of the elite who are simply too intelligent to believe in anything. Religious worship native to the historical roots of the West, particularly Catholicism, draws particular ire from the atheist crowd, though any form of Christianity is fair game for ridicule. Continue reading “Godless Traditionalism is a Non-Starter”
While writing the review for Ed Feser’s Five Proofs of the Existence of God, I decided to cut out a large segment I had written concerning the Kalam cosmological argument and its relationship with Aristotle’s First Cause argument. Feser doesn’t spend much time on the Kalam argument save to mention it briefly in the last chapter of his book, and even then, he spends no time focusing on it. Since most of what I’ll be discussing here only uses Feser’s book as a jumping-off point, I decided to split it off and make it a post of its own. Continue reading “The Cosmological Proof: A Quick Rundown”